Know
the real requirement is something that must be from the lack thereof is
not the law , but not necessarily the legal existence of its existence .
If
a condition of the terms of ( La ilaha illallaah ) is not there, then
people do not realize La ilaha illallaah , so when it does not
bermanfaatlah pronunciation of this sentence .
Ibn Wahb Munabbih asked :أليس " لا إله إلا الله " مفتاح الجنة ? قال بلى ولكن ما من مفتاح إلا وله أسنان فإن جئت بمفتاح له أسنان فتح لك و إلا لم يفتح لك( Is not " La ilaha illallaah " The key to paradise ? She said : Yes , but not any of the key - but she was having serrations , if you come with the key that has serrations it ( the door ) opened to you , and if not ( no geriginya ) then opened to you ) [ Ditururkan by Al- Bukhari in Al Janaiz ta'liq in the Book : Chapter whoever final words " La ilaha illallaah " 3/109 ]
A. First requirement :
Al Sciences ( knowing ) the intended meaning of it in the form of negation ( negation ) and determination : the ignorance to deny it . Allah Subhanahu Wa Ta'ala says :" Let it be known , that there is no Ilah ( entitled diibadati ) but Allah .. " ( Muhammad : 19 ) .
And his word Subhanahu Wa Ta'ala :" ... But ( people who can give syafa'at are ) people who testified against ( tawhid ) is they know ( him ) . " ( Az Zukhruf : 86 ) , which testify to La ilaha illallaah while they know with their hearts what they say with their tongues .
And his word Subhanahu Wa Ta'ala :" Allah bears witness that there is no God ( worthy of worship ) but Him , who uphold justice . The Angels and the people of knowledge ( also bear witness to it ) . There is no God ( worthy of worship ) but He , the Mighty, the Wise . " ( Ali Imran : 18 )
" From Uthman radliyallahu ' anhu said: The Messenger sallallaahu ' alaihi wa sallam said : " Whoever dies while he knows that there is no god ( which is entitled diibadati ) thanGod , then he would go to heaven . " [ Reported by Muslim in Kitab ul Iman 26 ]
B. Second Term :
Yaqin who deny the doubts : And it means that the people who say this sentence is what some have believed this sentence with a definite belief , because faith is not actually useful unless the ilmul yaqin not adh dhann science ( science estimates ) . Allah Subhanahu Wa Ta'ala says :" Those who believe that only those who believe in Allah and His Messenger , then they did not hesitate and they fight ( jihad ) with their wealth and their lives in Allah's way . They are the people who are honest . " ( Al -Hujurat : 15 )
From Abu Hurairah radliyallahu ' anhu said: The Messenger sallallaahu ' alaihi wa sallam said : " I bear witness that there is no god ( which is entitled diibadati ) but Allah and that I am the Messenger of Allah , not a servant of God was met by bringing both while he did not hesitate , then he was hindered from heaven . " [ Reported by Muslim in Kitab ul Iman 27 . ]
From Abu Hurairah radliyallahu ' anhu in a long hadith : ( .... Who are the men you meet in the back garden being he testified that there is no god ( which is entitled diibadati ) besides Allah as he believes himself to him , then give him the good news to heaven ) . [ Reported by Muslim in Kitab ul Iman 31 ]
C. Third Term :
Qabul ( acceptance ) to what is required by this phrase with his heart and his tongue . Allah Subhanahu Wa Ta'ala has mengkisahkan to us from a former community newspaper rescue those who accept this sentence and his pengadzaban against those who reject it and are reluctant to accept it , as his word Subhanahu Wa Ta'ala :" And so , we did not send before you a warner peringatanpun in a country , but the people who live in luxury in the country said : " Verily we found our fathers indeed a religion and we are followers of their footsteps " . ( The Apostle ) said : " Do ( you're going to follow it too ) even if I bring to you ( religion ) more ( real ) gives instructions than what you dapati your fathers have embraced it ? " They replied : " We deny your religion was sent to deliver it . " Then We destroyed them then look at how the end of those who denied it . " ( Az Zukhruf : 23-25 )
And his word Subhanahu Wa Ta'ala :" Surely they used when it is said unto them : " La ilaha illa Allah " ( There is no god worthy of worship but Allah ) they boast, " ( Ash Shaffat : 35 )
D. Terms Fourth :
Inqiyad ( subject ) against what ditunjukannya , who deny leave it attitude . Allah Subhanahu Wa Ta'ala says :" And who is better in religion than one who willingly submit himself to God , he too 're doing good , and he followed the religion of Ibrahim is straight ? and Allah took Ibrahim to be his favorite . " ( An Nisa : 125 )
And His words also :" And those who submit themselves to Allah , is he who do good , then indeed he has adhered to a solid rope knots . and unto God is the consummation of all affairs . " ( Luqman : 22 ) is to hold on to La ilaha illallaah .
While there is no way to realize inqiyad and up to the goal except by following the Prophet sallallaahu ' alaihi wa sallam and menyelisihi lust and all that hinders it . Allah Subhanahu Wa Ta'ala says :" But no, by your Lord , they are ( in fact ) do not believe until they make you judge in that case they can not agree , then they do not feel it in their hearts something challenge to a decision that you gave , and they were received with the utmost . " ( An Nisa : 65 )
Ibn Kathir rahimahullah said in his commentary on this verse :( Allah ta'ala swears by Himself He be Exalted The Scriptures that someone will not believe until he makes the Prophet sallallaahu ' alaihi wa sallam as a judge ( breaker ) in all affairs , so that what it decides is a truth that must be subject to him both spiritual and birth , therefore Allah says :" Then they do not feel it in their hearts something challenge to a decision that you gave , and they were received with the utmost " is when they make you a judge then they obey you in their inner as well , so they do not feel in their hearts is something you object to a decision provide, and they are subject to him in the inner dhahir and so they accept it wholeheartedly without rejection and opposition , as in the hadith :" By the One That my soul is in His Hand , not one of you believes until his desires to follow what I got . " [ Tafsir Ibn Kathir 2/306 , and this hadith dihasankan by didlaifkan by An Nawawi and Ibn Rajab and others , but there is no doubt about the meaning keshahihan ]
E. Terms Fifth :
Ash Shidqu ( honesty ) that deny the lie : That he says it with honesty from the heart , his heart is in tune with his tongue , because real people would pronounce it munafiqin but not with honesty , in which Allaah says about them :" And of mankind there is a saying : " We believe in Allah and the Last Day , " in case they were in fact not the people who believe . " ( Al -Baqarah : 8 )
Of Mu'adh Ibn Jabal from the Prophet sallallaahu ' alaihi wa sallam said : " No one testified that there is no god ( which is entitled diibadati ) but Allah and that Muhammad is His slave and messenger of Allah be honest from the heart but God forbid hell against him . " [ Al- Bukhari in Kitab ul Ilmi 128 ]
Ibn al-Qayyim rahimahullah said :" Justification for La ilaha illa Allah is demanding submission and recognition to their rights , ie shariah Islamic law which is the details of this sentence , by way of justifying all of his stories , his commands to realize and avoid the prohibitions His .... People who justify the truth is the people who bring it all , while it is known that the blood and treasure waking totally not realized unless with her and fulfill their rights . And so is the safety of adzab totally not realized unless with him and with his right . " [ At Tibyan Fi Aqsamil Qur'an page 43 ]
F. Sixth Term :
Ikhlash , namely mentauhidkan God in goals ( al qashdu ) , and alignment of action with the intention of all the blemishes of shirk . Allah Subhanahu Wa Ta'ala says :" Remember , only religion Allah belongs the net ( of shirk ) . " ( Az Zumar : 3 )
And his word Subhanahu Wa Ta'ala also :" Though they are not made except to worship Allah with obedience to Him purifies the ( run ) straight religion , " ( Al- Bayyinah : 5 )
Al Bukhari narrated from Abu Hurayrah that the Prophet sallallaahu ' alaihi wa sallam said : "Man is most happy getting syafa'atku are people who say La ilaha illallaah while sincere ( pure ) from the heart . " [ Al- Bukhari in Kitab ul Ilmi 99 ]
G. Terms Seventh :
Mahabbah ( love ) , this phrase and what it requires and what is shown to him by it , and love adherents who practice it again with the terms commitment , as well as what you hate to cancel it . Allah Subhanahu Wa Ta'ala says :" And of mankind there are those who worship other than Allah counter - counterculture , and they love as they love Allah . As for those who believe very, very love of God . " ( Al -Baqarah : 165 )
And in the hadith of Anas Ash Shahihain of that Prophet sallallaahu ' alaihi wa sallam said : " The three things that whoever is on him , then he would get the sweetness of faith ; Allah and His Messenger more than he loved from them , he loves someone while not but because God loved him , and he does not like to return to disbelief after Allah has saved him from it as he did not like the cast into hell . " [ Al- Bukhari , Al Iman 16 and Muslim , Al Iman 43 ]
Al Hakami said : )" And the sign of love for the servant to his Lord is put forward what he loved him despite his desires menyelisihi , hating what he hates his Lord despite his own desires tend to him , loyal to those who are loyal to Allah and His Messenger and hostile people hostile to Him , follow His Messenger , to emulate his footsteps and receive admonitions. " [ Ma'arijul qabul 1/383 , please refer to Al Wala Wal Bara terms of 28 to 38 and Ma'arijul qabul 1/377 to 383 ]
by : Shaykh Muhammad Salim Walad Muhammad Al Amin Al Majlisiy hafidzahullah
Interpreting : Ustadz Aman Abdurrahman Abu Sulaiman Terms hafizhahullahSyarat - La ilaha illallaah
Know the real requirement is something that must be from the lack thereof is not the law , but not necessarily the legal existence of its existence . If a condition of the terms of ( La ilaha illallaah ) is not there, then people do not realize La ilaha illallaah , so when it does not bermanfaatlah pronunciation of this sentence .
Ibn Wahb Munabbih asked :أليس " لا إله إلا الله " مفتاح الجنة ? قال بلى ولكن ما من مفتاح إلا وله أسنان فإن جئت بمفتاح له أسنان فتح لك و إلا لم يفتح لك( Is not " La ilaha illallaah " The key to paradise ? She said : Yes , but not any of the key - but she was having serrations , if you come with the key that has serrations it ( the door ) opened to you , and if not ( no geriginya ) then opened to you ) [ Ditururkan by Al- Bukhari in Al Janaiz ta'liq in the Book : Chapter whoever final words " La ilaha illallaah " 3/109 ]
A. First requirement :
Al Sciences ( knowing ) the intended meaning of it in the form of negation ( negation ) and determination : the ignorance to deny it . Allah Subhanahu Wa Ta'ala says :" Let it be known , that there is no Ilah ( entitled diibadati ) but Allah .. " ( Muhammad : 19 ) .
And his word Subhanahu Wa Ta'ala :" ... But ( people who can give syafa'at are ) people who testified against ( tawhid ) is they know ( him ) . " ( Az Zukhruf : 86 ) , which testify to La ilaha illallaah while they know with their hearts what they say with their tongues .
And his word Subhanahu Wa Ta'ala :" Allah bears witness that there is no God ( worthy of worship ) but Him , who uphold justice . The Angels and the people of knowledge ( also bear witness to it ) . There is no God ( worthy of worship ) but He , the Mighty, the Wise . " ( Ali Imran : 18 )
" From Uthman radliyallahu ' anhu said: The Messenger sallallaahu ' alaihi wa sallam said : " Whoever dies while he knows that there is no god ( which is entitled diibadati ) thanGod , then he would go to heaven . " [ Reported by Muslim in Kitab ul Iman 26 ]
B. Second Term :
Yaqin who deny the doubts : And it means that the people who say this sentence is what some have believed this sentence with a definite belief , because faith is not actually useful unless the ilmul yaqin not adh dhann science ( science estimates ) . Allah Subhanahu Wa Ta'ala says :" Those who believe that only those who believe in Allah and His Messenger , then they did not hesitate and they fight ( jihad ) with their wealth and their lives in Allah's way . They are the people who are honest . " ( Al -Hujurat : 15 )
From Abu Hurairah radliyallahu ' anhu said: The Messenger sallallaahu ' alaihi wa sallam said : " I bear witness that there is no god ( which is entitled diibadati ) but Allah and that I am the Messenger of Allah , not a servant of God was met by bringing both while he did not hesitate , then he was hindered from heaven . " [ Reported by Muslim in Kitab ul Iman 27 . ]
From Abu Hurairah radliyallahu ' anhu in a long hadith : ( .... Who are the men you meet in the back garden being he testified that there is no god ( which is entitled diibadati ) besides Allah as he believes himself to him , then give him the good news to heaven ) . [ Reported by Muslim in Kitab ul Iman 31 ]
C. Third Term :
Qabul ( acceptance ) to what is required by this phrase with his heart and his tongue . Allah Subhanahu Wa Ta'ala has mengkisahkan to us from a former community newspaper rescue those who accept this sentence and his pengadzaban against those who reject it and are reluctant to accept it , as his word Subhanahu Wa Ta'ala :" And so , we did not send before you a warner peringatanpun in a country , but the people who live in luxury in the country said : " Verily we found our fathers indeed a religion and we are followers of their footsteps " . ( The Apostle ) said : " Do ( you're going to follow it too ) even if I bring to you ( religion ) more ( real ) gives instructions than what you dapati your fathers have embraced it ? " They replied : " We deny your religion was sent to deliver it . " Then We destroyed them then look at how the end of those who denied it . " ( Az Zukhruf : 23-25 )
And his word Subhanahu Wa Ta'ala :" Surely they used when it is said unto them : " La ilaha illa Allah " ( There is no god worthy of worship but Allah ) they boast, " ( Ash Shaffat : 35 )
D. Terms Fourth :
Inqiyad ( subject ) against what ditunjukannya , who deny leave it attitude . Allah Subhanahu Wa Ta'ala says :" And who is better in religion than one who willingly submit himself to God , he too 're doing good , and he followed the religion of Ibrahim is straight ? and Allah took Ibrahim to be his favorite . " ( An Nisa : 125 )
And His words also :" And those who submit themselves to Allah , is he who do good , then indeed he has adhered to a solid rope knots . and unto God is the consummation of all affairs . " ( Luqman : 22 ) is to hold on to La ilaha illallaah .
While there is no way to realize inqiyad and up to the goal except by following the Prophet sallallaahu ' alaihi wa sallam and menyelisihi lust and all that hinders it . Allah Subhanahu Wa Ta'ala says :" But no, by your Lord , they are ( in fact ) do not believe until they make you judge in that case they can not agree , then they do not feel it in their hearts something challenge to a decision that you gave , and they were received with the utmost . " ( An Nisa : 65 )
Ibn Kathir rahimahullah said in his commentary on this verse :( Allah ta'ala swears by Himself He be Exalted The Scriptures that someone will not believe until he makes the Prophet sallallaahu ' alaihi wa sallam as a judge ( breaker ) in all affairs , so that what it decides is a truth that must be subject to him both spiritual and birth , therefore Allah says :" Then they do not feel it in their hearts something challenge to a decision that you gave , and they were received with the utmost " is when they make you a judge then they obey you in their inner as well , so they do not feel in their hearts is something you object to a decision provide, and they are subject to him in the inner dhahir and so they accept it wholeheartedly without rejection and opposition , as in the hadith :" By the One That my soul is in His Hand , not one of you believes until his desires to follow what I got . " [ Tafsir Ibn Kathir 2/306 , and this hadith dihasankan by didlaifkan by An Nawawi and Ibn Rajab and others , but there is no doubt about the meaning keshahihan ]
E. Terms Fifth :
Ash Shidqu ( honesty ) that deny the lie : That he says it with honesty from the heart , his heart is in tune with his tongue , because real people would pronounce it munafiqin but not with honesty , in which Allaah says about them :" And of mankind there is a saying : " We believe in Allah and the Last Day , " in case they were in fact not the people who believe . " ( Al -Baqarah : 8 )
Of Mu'adh Ibn Jabal from the Prophet sallallaahu ' alaihi wa sallam said : " No one testified that there is no god ( which is entitled diibadati ) but Allah and that Muhammad is His slave and messenger of Allah be honest from the heart but God forbid hell against him . " [ Al- Bukhari in Kitab ul Ilmi 128 ]
Ibn al-Qayyim rahimahullah said :" Justification for La ilaha illa Allah is demanding submission and recognition to their rights , ie shariah Islamic law which is the details of this sentence , by way of justifying all of his stories , his commands to realize and avoid the prohibitions His .... People who justify the truth is the people who bring it all , while it is known that the blood and treasure waking totally not realized unless with her and fulfill their rights . And so is the safety of adzab totally not realized unless with him and with his right . " [ At Tibyan Fi Aqsamil Qur'an page 43 ]
F. Sixth Term :
Ikhlash , namely mentauhidkan God in goals ( al qashdu ) , and alignment of action with the intention of all the blemishes of shirk . Allah Subhanahu Wa Ta'ala says :" Remember , only religion Allah belongs the net ( of shirk ) . " ( Az Zumar : 3 )
And his word Subhanahu Wa Ta'ala also :" Though they are not made except to worship Allah with obedience to Him purifies the ( run ) straight religion , " ( Al- Bayyinah : 5 )
Al Bukhari narrated from Abu Hurayrah that the Prophet sallallaahu ' alaihi wa sallam said : "Man is most happy getting syafa'atku are people who say La ilaha illallaah while sincere ( pure ) from the heart . " [ Al- Bukhari in Kitab ul Ilmi 99 ]
G. Terms Seventh :
Mahabbah ( love ) , this phrase and what it requires and what is shown to him by it , and love adherents who practice it again with the terms commitment , as well as what you hate to cancel it . Allah Subhanahu Wa Ta'ala says :" And of mankind there are those who worship other than Allah counter - counterculture , and they love as they love Allah . As for those who believe very, very love of God . " ( Al -Baqarah : 165 )
And in the hadith of Anas Ash Shahihain of that Prophet sallallaahu ' alaihi wa sallam said : " The three things that whoever is on him , then he would get the sweetness of faith ; Allah and His Messenger more than he loved from them , he loves someone while not but because God loved him , and he does not like to return to disbelief after Allah has saved him from it as he did not like the cast into hell . " [ Al- Bukhari , Al Iman 16 and Muslim , Al Iman 43 ]
Al Hakami said : )" And the sign of love for the servant to his Lord is put forward what he loved him despite his desires menyelisihi , hating what he hates his Lord despite his own desires tend to him , loyal to those who are loyal to Allah and His Messenger and hostile people hostile to Him , follow His Messenger , to emulate his footsteps and receive admonitions. " [ Ma'arijul qabul 1/383 , please refer to Al Wala Wal Bara terms of 28 to 38 and Ma'arijul qabul 1/377 to 383 ]
by : Shaykh Muhammad Salim Walad Muhammad Al Amin Al Majlisiy hafidzahullah
Interpreting : Ustadz Aman Abdurrahman Abu Sulaiman Hafizhahullah
Ibn Wahb Munabbih asked :أليس " لا إله إلا الله " مفتاح الجنة ? قال بلى ولكن ما من مفتاح إلا وله أسنان فإن جئت بمفتاح له أسنان فتح لك و إلا لم يفتح لك( Is not " La ilaha illallaah " The key to paradise ? She said : Yes , but not any of the key - but she was having serrations , if you come with the key that has serrations it ( the door ) opened to you , and if not ( no geriginya ) then opened to you ) [ Ditururkan by Al- Bukhari in Al Janaiz ta'liq in the Book : Chapter whoever final words " La ilaha illallaah " 3/109 ]
A. First requirement :
Al Sciences ( knowing ) the intended meaning of it in the form of negation ( negation ) and determination : the ignorance to deny it . Allah Subhanahu Wa Ta'ala says :" Let it be known , that there is no Ilah ( entitled diibadati ) but Allah .. " ( Muhammad : 19 ) .
And his word Subhanahu Wa Ta'ala :" ... But ( people who can give syafa'at are ) people who testified against ( tawhid ) is they know ( him ) . " ( Az Zukhruf : 86 ) , which testify to La ilaha illallaah while they know with their hearts what they say with their tongues .
And his word Subhanahu Wa Ta'ala :" Allah bears witness that there is no God ( worthy of worship ) but Him , who uphold justice . The Angels and the people of knowledge ( also bear witness to it ) . There is no God ( worthy of worship ) but He , the Mighty, the Wise . " ( Ali Imran : 18 )
" From Uthman radliyallahu ' anhu said: The Messenger sallallaahu ' alaihi wa sallam said : " Whoever dies while he knows that there is no god ( which is entitled diibadati ) thanGod , then he would go to heaven . " [ Reported by Muslim in Kitab ul Iman 26 ]
B. Second Term :
Yaqin who deny the doubts : And it means that the people who say this sentence is what some have believed this sentence with a definite belief , because faith is not actually useful unless the ilmul yaqin not adh dhann science ( science estimates ) . Allah Subhanahu Wa Ta'ala says :" Those who believe that only those who believe in Allah and His Messenger , then they did not hesitate and they fight ( jihad ) with their wealth and their lives in Allah's way . They are the people who are honest . " ( Al -Hujurat : 15 )
From Abu Hurairah radliyallahu ' anhu said: The Messenger sallallaahu ' alaihi wa sallam said : " I bear witness that there is no god ( which is entitled diibadati ) but Allah and that I am the Messenger of Allah , not a servant of God was met by bringing both while he did not hesitate , then he was hindered from heaven . " [ Reported by Muslim in Kitab ul Iman 27 . ]
From Abu Hurairah radliyallahu ' anhu in a long hadith : ( .... Who are the men you meet in the back garden being he testified that there is no god ( which is entitled diibadati ) besides Allah as he believes himself to him , then give him the good news to heaven ) . [ Reported by Muslim in Kitab ul Iman 31 ]
C. Third Term :
Qabul ( acceptance ) to what is required by this phrase with his heart and his tongue . Allah Subhanahu Wa Ta'ala has mengkisahkan to us from a former community newspaper rescue those who accept this sentence and his pengadzaban against those who reject it and are reluctant to accept it , as his word Subhanahu Wa Ta'ala :" And so , we did not send before you a warner peringatanpun in a country , but the people who live in luxury in the country said : " Verily we found our fathers indeed a religion and we are followers of their footsteps " . ( The Apostle ) said : " Do ( you're going to follow it too ) even if I bring to you ( religion ) more ( real ) gives instructions than what you dapati your fathers have embraced it ? " They replied : " We deny your religion was sent to deliver it . " Then We destroyed them then look at how the end of those who denied it . " ( Az Zukhruf : 23-25 )
And his word Subhanahu Wa Ta'ala :" Surely they used when it is said unto them : " La ilaha illa Allah " ( There is no god worthy of worship but Allah ) they boast, " ( Ash Shaffat : 35 )
D. Terms Fourth :
Inqiyad ( subject ) against what ditunjukannya , who deny leave it attitude . Allah Subhanahu Wa Ta'ala says :" And who is better in religion than one who willingly submit himself to God , he too 're doing good , and he followed the religion of Ibrahim is straight ? and Allah took Ibrahim to be his favorite . " ( An Nisa : 125 )
And His words also :" And those who submit themselves to Allah , is he who do good , then indeed he has adhered to a solid rope knots . and unto God is the consummation of all affairs . " ( Luqman : 22 ) is to hold on to La ilaha illallaah .
While there is no way to realize inqiyad and up to the goal except by following the Prophet sallallaahu ' alaihi wa sallam and menyelisihi lust and all that hinders it . Allah Subhanahu Wa Ta'ala says :" But no, by your Lord , they are ( in fact ) do not believe until they make you judge in that case they can not agree , then they do not feel it in their hearts something challenge to a decision that you gave , and they were received with the utmost . " ( An Nisa : 65 )
Ibn Kathir rahimahullah said in his commentary on this verse :( Allah ta'ala swears by Himself He be Exalted The Scriptures that someone will not believe until he makes the Prophet sallallaahu ' alaihi wa sallam as a judge ( breaker ) in all affairs , so that what it decides is a truth that must be subject to him both spiritual and birth , therefore Allah says :" Then they do not feel it in their hearts something challenge to a decision that you gave , and they were received with the utmost " is when they make you a judge then they obey you in their inner as well , so they do not feel in their hearts is something you object to a decision provide, and they are subject to him in the inner dhahir and so they accept it wholeheartedly without rejection and opposition , as in the hadith :" By the One That my soul is in His Hand , not one of you believes until his desires to follow what I got . " [ Tafsir Ibn Kathir 2/306 , and this hadith dihasankan by didlaifkan by An Nawawi and Ibn Rajab and others , but there is no doubt about the meaning keshahihan ]
E. Terms Fifth :
Ash Shidqu ( honesty ) that deny the lie : That he says it with honesty from the heart , his heart is in tune with his tongue , because real people would pronounce it munafiqin but not with honesty , in which Allaah says about them :" And of mankind there is a saying : " We believe in Allah and the Last Day , " in case they were in fact not the people who believe . " ( Al -Baqarah : 8 )
Of Mu'adh Ibn Jabal from the Prophet sallallaahu ' alaihi wa sallam said : " No one testified that there is no god ( which is entitled diibadati ) but Allah and that Muhammad is His slave and messenger of Allah be honest from the heart but God forbid hell against him . " [ Al- Bukhari in Kitab ul Ilmi 128 ]
Ibn al-Qayyim rahimahullah said :" Justification for La ilaha illa Allah is demanding submission and recognition to their rights , ie shariah Islamic law which is the details of this sentence , by way of justifying all of his stories , his commands to realize and avoid the prohibitions His .... People who justify the truth is the people who bring it all , while it is known that the blood and treasure waking totally not realized unless with her and fulfill their rights . And so is the safety of adzab totally not realized unless with him and with his right . " [ At Tibyan Fi Aqsamil Qur'an page 43 ]
F. Sixth Term :
Ikhlash , namely mentauhidkan God in goals ( al qashdu ) , and alignment of action with the intention of all the blemishes of shirk . Allah Subhanahu Wa Ta'ala says :" Remember , only religion Allah belongs the net ( of shirk ) . " ( Az Zumar : 3 )
And his word Subhanahu Wa Ta'ala also :" Though they are not made except to worship Allah with obedience to Him purifies the ( run ) straight religion , " ( Al- Bayyinah : 5 )
Al Bukhari narrated from Abu Hurayrah that the Prophet sallallaahu ' alaihi wa sallam said : "Man is most happy getting syafa'atku are people who say La ilaha illallaah while sincere ( pure ) from the heart . " [ Al- Bukhari in Kitab ul Ilmi 99 ]
G. Terms Seventh :
Mahabbah ( love ) , this phrase and what it requires and what is shown to him by it , and love adherents who practice it again with the terms commitment , as well as what you hate to cancel it . Allah Subhanahu Wa Ta'ala says :" And of mankind there are those who worship other than Allah counter - counterculture , and they love as they love Allah . As for those who believe very, very love of God . " ( Al -Baqarah : 165 )
And in the hadith of Anas Ash Shahihain of that Prophet sallallaahu ' alaihi wa sallam said : " The three things that whoever is on him , then he would get the sweetness of faith ; Allah and His Messenger more than he loved from them , he loves someone while not but because God loved him , and he does not like to return to disbelief after Allah has saved him from it as he did not like the cast into hell . " [ Al- Bukhari , Al Iman 16 and Muslim , Al Iman 43 ]
Al Hakami said : )" And the sign of love for the servant to his Lord is put forward what he loved him despite his desires menyelisihi , hating what he hates his Lord despite his own desires tend to him , loyal to those who are loyal to Allah and His Messenger and hostile people hostile to Him , follow His Messenger , to emulate his footsteps and receive admonitions. " [ Ma'arijul qabul 1/383 , please refer to Al Wala Wal Bara terms of 28 to 38 and Ma'arijul qabul 1/377 to 383 ]
by : Shaykh Muhammad Salim Walad Muhammad Al Amin Al Majlisiy hafidzahullah
Interpreting : Ustadz Aman Abdurrahman Abu Sulaiman Terms hafizhahullahSyarat - La ilaha illallaah
Know the real requirement is something that must be from the lack thereof is not the law , but not necessarily the legal existence of its existence . If a condition of the terms of ( La ilaha illallaah ) is not there, then people do not realize La ilaha illallaah , so when it does not bermanfaatlah pronunciation of this sentence .
Ibn Wahb Munabbih asked :أليس " لا إله إلا الله " مفتاح الجنة ? قال بلى ولكن ما من مفتاح إلا وله أسنان فإن جئت بمفتاح له أسنان فتح لك و إلا لم يفتح لك( Is not " La ilaha illallaah " The key to paradise ? She said : Yes , but not any of the key - but she was having serrations , if you come with the key that has serrations it ( the door ) opened to you , and if not ( no geriginya ) then opened to you ) [ Ditururkan by Al- Bukhari in Al Janaiz ta'liq in the Book : Chapter whoever final words " La ilaha illallaah " 3/109 ]
A. First requirement :
Al Sciences ( knowing ) the intended meaning of it in the form of negation ( negation ) and determination : the ignorance to deny it . Allah Subhanahu Wa Ta'ala says :" Let it be known , that there is no Ilah ( entitled diibadati ) but Allah .. " ( Muhammad : 19 ) .
And his word Subhanahu Wa Ta'ala :" ... But ( people who can give syafa'at are ) people who testified against ( tawhid ) is they know ( him ) . " ( Az Zukhruf : 86 ) , which testify to La ilaha illallaah while they know with their hearts what they say with their tongues .
And his word Subhanahu Wa Ta'ala :" Allah bears witness that there is no God ( worthy of worship ) but Him , who uphold justice . The Angels and the people of knowledge ( also bear witness to it ) . There is no God ( worthy of worship ) but He , the Mighty, the Wise . " ( Ali Imran : 18 )
" From Uthman radliyallahu ' anhu said: The Messenger sallallaahu ' alaihi wa sallam said : " Whoever dies while he knows that there is no god ( which is entitled diibadati ) thanGod , then he would go to heaven . " [ Reported by Muslim in Kitab ul Iman 26 ]
B. Second Term :
Yaqin who deny the doubts : And it means that the people who say this sentence is what some have believed this sentence with a definite belief , because faith is not actually useful unless the ilmul yaqin not adh dhann science ( science estimates ) . Allah Subhanahu Wa Ta'ala says :" Those who believe that only those who believe in Allah and His Messenger , then they did not hesitate and they fight ( jihad ) with their wealth and their lives in Allah's way . They are the people who are honest . " ( Al -Hujurat : 15 )
From Abu Hurairah radliyallahu ' anhu said: The Messenger sallallaahu ' alaihi wa sallam said : " I bear witness that there is no god ( which is entitled diibadati ) but Allah and that I am the Messenger of Allah , not a servant of God was met by bringing both while he did not hesitate , then he was hindered from heaven . " [ Reported by Muslim in Kitab ul Iman 27 . ]
From Abu Hurairah radliyallahu ' anhu in a long hadith : ( .... Who are the men you meet in the back garden being he testified that there is no god ( which is entitled diibadati ) besides Allah as he believes himself to him , then give him the good news to heaven ) . [ Reported by Muslim in Kitab ul Iman 31 ]
C. Third Term :
Qabul ( acceptance ) to what is required by this phrase with his heart and his tongue . Allah Subhanahu Wa Ta'ala has mengkisahkan to us from a former community newspaper rescue those who accept this sentence and his pengadzaban against those who reject it and are reluctant to accept it , as his word Subhanahu Wa Ta'ala :" And so , we did not send before you a warner peringatanpun in a country , but the people who live in luxury in the country said : " Verily we found our fathers indeed a religion and we are followers of their footsteps " . ( The Apostle ) said : " Do ( you're going to follow it too ) even if I bring to you ( religion ) more ( real ) gives instructions than what you dapati your fathers have embraced it ? " They replied : " We deny your religion was sent to deliver it . " Then We destroyed them then look at how the end of those who denied it . " ( Az Zukhruf : 23-25 )
And his word Subhanahu Wa Ta'ala :" Surely they used when it is said unto them : " La ilaha illa Allah " ( There is no god worthy of worship but Allah ) they boast, " ( Ash Shaffat : 35 )
D. Terms Fourth :
Inqiyad ( subject ) against what ditunjukannya , who deny leave it attitude . Allah Subhanahu Wa Ta'ala says :" And who is better in religion than one who willingly submit himself to God , he too 're doing good , and he followed the religion of Ibrahim is straight ? and Allah took Ibrahim to be his favorite . " ( An Nisa : 125 )
And His words also :" And those who submit themselves to Allah , is he who do good , then indeed he has adhered to a solid rope knots . and unto God is the consummation of all affairs . " ( Luqman : 22 ) is to hold on to La ilaha illallaah .
While there is no way to realize inqiyad and up to the goal except by following the Prophet sallallaahu ' alaihi wa sallam and menyelisihi lust and all that hinders it . Allah Subhanahu Wa Ta'ala says :" But no, by your Lord , they are ( in fact ) do not believe until they make you judge in that case they can not agree , then they do not feel it in their hearts something challenge to a decision that you gave , and they were received with the utmost . " ( An Nisa : 65 )
Ibn Kathir rahimahullah said in his commentary on this verse :( Allah ta'ala swears by Himself He be Exalted The Scriptures that someone will not believe until he makes the Prophet sallallaahu ' alaihi wa sallam as a judge ( breaker ) in all affairs , so that what it decides is a truth that must be subject to him both spiritual and birth , therefore Allah says :" Then they do not feel it in their hearts something challenge to a decision that you gave , and they were received with the utmost " is when they make you a judge then they obey you in their inner as well , so they do not feel in their hearts is something you object to a decision provide, and they are subject to him in the inner dhahir and so they accept it wholeheartedly without rejection and opposition , as in the hadith :" By the One That my soul is in His Hand , not one of you believes until his desires to follow what I got . " [ Tafsir Ibn Kathir 2/306 , and this hadith dihasankan by didlaifkan by An Nawawi and Ibn Rajab and others , but there is no doubt about the meaning keshahihan ]
E. Terms Fifth :
Ash Shidqu ( honesty ) that deny the lie : That he says it with honesty from the heart , his heart is in tune with his tongue , because real people would pronounce it munafiqin but not with honesty , in which Allaah says about them :" And of mankind there is a saying : " We believe in Allah and the Last Day , " in case they were in fact not the people who believe . " ( Al -Baqarah : 8 )
Of Mu'adh Ibn Jabal from the Prophet sallallaahu ' alaihi wa sallam said : " No one testified that there is no god ( which is entitled diibadati ) but Allah and that Muhammad is His slave and messenger of Allah be honest from the heart but God forbid hell against him . " [ Al- Bukhari in Kitab ul Ilmi 128 ]
Ibn al-Qayyim rahimahullah said :" Justification for La ilaha illa Allah is demanding submission and recognition to their rights , ie shariah Islamic law which is the details of this sentence , by way of justifying all of his stories , his commands to realize and avoid the prohibitions His .... People who justify the truth is the people who bring it all , while it is known that the blood and treasure waking totally not realized unless with her and fulfill their rights . And so is the safety of adzab totally not realized unless with him and with his right . " [ At Tibyan Fi Aqsamil Qur'an page 43 ]
F. Sixth Term :
Ikhlash , namely mentauhidkan God in goals ( al qashdu ) , and alignment of action with the intention of all the blemishes of shirk . Allah Subhanahu Wa Ta'ala says :" Remember , only religion Allah belongs the net ( of shirk ) . " ( Az Zumar : 3 )
And his word Subhanahu Wa Ta'ala also :" Though they are not made except to worship Allah with obedience to Him purifies the ( run ) straight religion , " ( Al- Bayyinah : 5 )
Al Bukhari narrated from Abu Hurayrah that the Prophet sallallaahu ' alaihi wa sallam said : "Man is most happy getting syafa'atku are people who say La ilaha illallaah while sincere ( pure ) from the heart . " [ Al- Bukhari in Kitab ul Ilmi 99 ]
G. Terms Seventh :
Mahabbah ( love ) , this phrase and what it requires and what is shown to him by it , and love adherents who practice it again with the terms commitment , as well as what you hate to cancel it . Allah Subhanahu Wa Ta'ala says :" And of mankind there are those who worship other than Allah counter - counterculture , and they love as they love Allah . As for those who believe very, very love of God . " ( Al -Baqarah : 165 )
And in the hadith of Anas Ash Shahihain of that Prophet sallallaahu ' alaihi wa sallam said : " The three things that whoever is on him , then he would get the sweetness of faith ; Allah and His Messenger more than he loved from them , he loves someone while not but because God loved him , and he does not like to return to disbelief after Allah has saved him from it as he did not like the cast into hell . " [ Al- Bukhari , Al Iman 16 and Muslim , Al Iman 43 ]
Al Hakami said : )" And the sign of love for the servant to his Lord is put forward what he loved him despite his desires menyelisihi , hating what he hates his Lord despite his own desires tend to him , loyal to those who are loyal to Allah and His Messenger and hostile people hostile to Him , follow His Messenger , to emulate his footsteps and receive admonitions. " [ Ma'arijul qabul 1/383 , please refer to Al Wala Wal Bara terms of 28 to 38 and Ma'arijul qabul 1/377 to 383 ]
by : Shaykh Muhammad Salim Walad Muhammad Al Amin Al Majlisiy hafidzahullah
Interpreting : Ustadz Aman Abdurrahman Abu Sulaiman Hafizhahullah
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